« | Genesis 8 | » |
1 Then God remembered Noah, and every living thing, and all the animals that [were] with him in the ark. And God made a wind to pass over the earth, and the waters subsided.
2 The fountains of the deep and the windows of heaven were also stopped, and the rain from heaven was restrained.
3 And the waters receded continually from the earth. At the end of the hundred and fifty days the waters decreased.
4 Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat.
5 And the waters decreased continually until the tenth month. In the tenth [month,] on the first [day] of the month, the tops of the mountains were seen.
6 So it came to pass, at the end of forty days, that Noah opened the window of the ark which he had made.
7 Then he sent out a raven, which kept going to and fro until the waters had dried up from the earth.
8 He also sent out from himself a dove, to see if the waters had receded from the face of the ground.
9 But the dove found no resting place for the sole of her foot, and she returned into the ark to him, for the waters [were] on the face of the whole earth. So he put out his hand and took her, and drew her into the ark to himself.
10 And he waited yet another seven days, and again he sent the dove out from the ark.
11 Then the dove came to him in the evening, and behold, a freshly plucked olive leaf [was] in her mouth; and Noah knew that the waters had receded from the earth.
12 So he waited yet another seven days and sent out the dove, which did not return again to him anymore.
13 And it came to pass in the six hundred and first year, in the first [month,] the first [day] of the month, that the waters were dried up from the earth; and Noah removed the covering of the ark and looked, and indeed the surface of the ground was dry.
14 And in the second month, on the twenty-seventh day of the month, the earth was dried.
15 Then God spoke to Noah, saying,
16 "Go out of the ark, you and your wife, and your sons and your sons' wives with you.
17 "Bring out with you every living thing of all flesh that [is] with you: birds and cattle and every creeping thing that creeps on the earth, so that they may abound on the earth, and be fruitful and multiply on the earth."
18 So Noah went out, and his sons and his wife and his sons' wives with him.
19 Every animal, every creeping thing, every bird, [and] whatever creeps on the earth, according to their families, went out of the ark.
20 Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar.
21 And the LORD smelled a soothing aroma. Then the LORD said in His heart, "I will never again curse the ground for man's sake, although the imagination of man's heart [is] evil from his youth; nor will I again destroy every living thing as I have done.
22 "While the earth remains, Seedtime and harvest, Cold and heat, Winter and summer, And day and night Shall not cease."
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.