« | Genesis 3 | » |
1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?"
2 And the woman said to the serpent, "We may eat the fruit of the trees of the garden;
3 "but of the fruit of the tree which [is] in the midst of the garden, God has said, 'You shall not eat it, nor shall you touch it, lest you die.' "
4 Then the serpent said to the woman, "You will not surely die.
5 "For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
6 So when the woman saw that the tree [was] good for food, that it [was] pleasant to the eyes, and a tree desirable to make [one] wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.
7 Then the eyes of both of them were opened, and they knew that they [were] naked; and they sewed fig leaves together and made themselves coverings.
8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
9 Then the LORD God called to Adam and said to him, "Where [are] you?"
10 So he said, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself."
11 And He said, "Who told you that you [were] naked? Have you eaten from the tree of which I commanded you that you should not eat?"
12 Then the man said, "The woman whom You gave [to be] with me, she gave me of the tree, and I ate."
13 And the LORD God said to the woman, "What [is] this you have done?" The woman said, "The serpent deceived me, and I ate."
14 So the LORD God said to the serpent: "Because you have done this, You [are] cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life.
15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel."
16 To the woman He said: "I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire [shall be] for your husband, And he shall rule over you."
17 Then to Adam He said, "Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, 'You shall not eat of it': "Cursed [is] the ground for your sake; In toil you shall eat [of] it All the days of your life.
18 Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you [are,] And to dust you shall return."
20 And Adam called his wife's name Eve, because she was the mother of all living.
21 Also for Adam and his wife the LORD God made tunics of skin, and clothed them.
22 Then the LORD God said, "Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever" --
23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken.
24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.