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Genesis 18

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1 Then the LORD appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day.

2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw [them,] he ran from the tent door to meet them, and bowed himself to the ground,

3 and said, "My Lord, if I have now found favor in Your sight, do not pass on by Your servant.

4 "Please let a little water be brought, and wash your feet, and rest yourselves under the tree.

5 "And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant." They said, "Do as you have said."

6 So Abraham hurried into the tent to Sarah and said, "Quickly, make ready three measures of fine meal; knead [it] and make cakes."

7 And Abraham ran to the herd, took a tender and good calf, gave [it] to a young man, and he hastened to prepare it.

8 So he took butter and milk and the calf which he had prepared, and set [it] before them; and he stood by them under the tree as they ate.

9 Then they said to him, "Where [is] Sarah your wife?" So he said, "Here, in the tent."

10 And He said, "I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son." (Sarah was listening in the tent door which [was] behind him.)

11 Now Abraham and Sarah were old, well advanced in age; [and] Sarah had passed the age of childbearing.

12 Therefore Sarah laughed within herself, saying, "After I have grown old, shall I have pleasure, my lord being old also?"

13 And the LORD said to Abraham, "Why did Sarah laugh, saying, 'Shall I surely bear [a child,] since I am old?'

14 "Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son."

15 But Sarah denied [it,] saying, "I did not laugh," for she was afraid. And He said, "No, but you did laugh!"

16 Then the men rose from there and looked toward Sodom, and Abraham went with them to send them on the way.

17 And the LORD said, "Shall I hide from Abraham what I am doing,

18 "since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 "For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him."

20 And the LORD said, "Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave,

21 "I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know."

22 Then the men turned away from there and went toward Sodom, but Abraham still stood before the LORD.

23 And Abraham came near and said, "Would You also destroy the righteous with the wicked?

24 "Suppose there were fifty righteous within the city; would You also destroy the place and not spare [it] for the fifty righteous that were in it?

25 "Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?"

26 So the LORD said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes."

27 Then Abraham answered and said, "Indeed now, I who [am but] dust and ashes have taken it upon myself to speak to the Lord:

28 "Suppose there were five less than the fifty righteous; would You destroy all of the city for [lack of] five?" So He said, "If I find there forty-five, I will not destroy [it."]

29 And he spoke to Him yet again and said, "Suppose there should be forty found there?" So He said, "I will not do [it] for the sake of forty."

30 Then he said, "Let not the Lord be angry, and I will speak: Suppose thirty should be found there?" So He said, "I will not do [it] if I find thirty there."

31 And he said, "Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?" So He said, "I will not destroy [it] for the sake of twenty."

32 Then he said, "Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?" And He said, "I will not destroy [it] for the sake of ten."

33 So the LORD went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.